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2010年6月大学英语写作  Part IWriting(30 minutes译2010年6月英语六级考试王长喜标准阅读(第45篇)
妖妖 2010年04月26日13:59 来源:未知 点击2953次
  第45篇:(Unit 12,Passage
  4)
  The word religion is derived from the Latin noun religio, which denotes both earnest observance of ritual obligations and an inward spirit of reverence. In modern usage, religion covers a wide spectrum of meaning that reflects the enormous variety of ways the term can be interpreted. At one extreme, many committed believers recognize only their own tradition as a religion, understanding expressions such as worship and prayer to refer exclusively to the practices of their tradition. Although many believers stop short of claiming an exclusive status for their tradition, they may nevertheless use vague or idealizing terms in defining religion for example, true love of God, or the path of enlightenment. At the other extreme, religion may be equated with ignorance, fanaticism, or wishful thinking.
  By defining religion as a sacred engagement with what is taken to be a spiritual reality, it is possible to consider the importance of religion in human life without making claims about what it really is or ought to be. Religion is not an object with a single, fixed meaning, or even a zone with clear boundaries. It is an aspect of human experience that may intersect, incorporate, or transcend other aspects of life and society. Such a definition avoid the drawbacks of limiting the investigation of religion to Western or biblical categories such as monotheism (belief in one god only) or to church structure, which are not universal. For example, in tribal societies, religion unlike the Christian church usually is not a separate institution but pervades the whole of public and private life. In Buddhism, gods are not as central as the idea of a Buddha. In many traditional cultures, the idea of a sacred cosmic order is the most prominent religious belief. Because of this variety, some scholars prefer to use a general term such as the sacred to designate the common foundation of religious life.
  Religion in this understanding includes a complex of activities that cannot be reduced to any single aspect of human experience. It is a part of individual life but also of group dynamics. Religion includes patterns of behavior but also patterns of language and thought. It is sometimes a highly organized institution that sets itself apart from a culture, and it is sometimes an integral part of a culture. Religious experience may be expressed in visual symbols, dance and performance, elaborate philosophical systems, legendary and imaginative stories, formal ceremonies, and detailed rules of ethical conduct and law. Each of these elements assumes innumerable cultural forms. In some ways there are as many forms of religious expression as there are human cultural environments.
  
  1.What is the passage mainly concerned about?
  A.Religion has a variety of interpretation.
  B.Religion is a reflection of ignorance.
  C.Religion is not only confined to the Christian categories.
  D.Religion includes all kinds of activities.
  
  2.What does the word “observance” probably convey in Para. 1?
  A.notice
  B.watching
  C.conformity
  D.experience
  
  3.According to the passage what people generally consider religion to be?
  A.Fantastic observance
  B.Spiritual practice
  C.Individual observance of tradition
  D.A complex of activities
  
  4.Which of the following is not true?
  A.It is believed by some that religion should be what it ought to be.
  B.“The path of enlightenment” is a definition that the author doesn’t agree to.
  C.According to the author, the committed believers define religion improperly.
  D.The author doesn’t speak in favor of the definition of “the sacred”.
  
  5.Which of the following is religion according to the passage?
  A.Performance of human beings.
  B.Buddha, monotheism and some tribal tradition.
  C.Practice separated from culture.
  D.All the above.
  第45篇答案:ACBDB
  第45篇:(Unit 12,Passage
  4)
  The word religion is derived from the Latin noun religio, which denotes both earnest observance of ritual obligations and an inward spirit of reverence. In modern usage, religion covers a wide spectrum of meaning that reflects the enormous variety of ways the term can be interpreted. At one extreme, many committed believers recognize only their own tradition as a religion, understanding expressions such as worship and prayer to refer exclusively to the practices of their tradition. Although many believers stop short of claiming an exclusive status for their tradition, they may nevertheless use vague or idealizing terms in defining religion for example, true love of God, or the path of enlightenment. At the other extreme, religion may be equated with ignorance, fanaticism, or wishful thinking.
  By defining religion as a sacred engagement with what is taken to be a spiritual reality, it is possible to consider the importance of religion in human life without making claims about what it really is or ought to be. Religion is not an object with a single, fixed meaning, or even a zone with clear boundaries. It is an aspect of human experience that may intersect, incorporate, or transcend other aspects of life and society. Such a definition avoid the drawbacks of limiting the investigation of religion to Western or biblical categories such as monotheism (belief in one god only) or to church structure, which are not universal. For example, in tribal societies, religion unlike the Christian church usually is not a separate institution but pervades the whole of public and private life. In Buddhism, gods are not as central as the idea of a Buddha. In many traditional cultures, the idea of a sacred cosmic order is the most prominent religious belief. Because of this variety, some scholars prefer to use a general term such as the sacred to designate the common foundation of religious life.
  Religion in this understanding includes a complex of activities that cannot be reduced to any single aspect of human experience. It is a part of individual life but also of group dynamics. Religion includes patterns of behavior but also patterns of language and thought. It is sometimes a highly organized institution that sets itself apart from a culture, and it is sometimes an integral part of a culture. Religious experience may be expressed in visual symbols, dance and performance, elaborate philosophical systems, legendary and imaginative stories, formal ceremonies, and detailed rules of ethical conduct and law. Each of these elements assumes innumerable cultural forms. In some ways there are as many forms of religious expression as there are human cultural environments.
  
  1.What is the passage mainly concerned about?
  A.Religion has a variety of interpretation.
  B.Religion is a reflection of ignorance.
  C.Religion is not only confined to the Christian categories.
  D.Religion includes all kinds of activities.
  
  2.What does the word “observance” probably convey in Para. 1?
  A.notice
  B.watching
  C.conformity
  D.experience
  
  3.According to the passage what people generally consider religion to be?
  A.Fantastic observance
  B.Spiritual practice
  C.Individual observance of tradition
  D.A complex of activities
  
  4.Which of the following is not true?
  A.It is believed by some that religion should be what it ought to be.
  B.“The path of enlightenment” is a definition that the author doesn’t agree to.
  C.According to the author, the committed believers define religion improperly.
  D.The author doesn’t speak in favor of the definition of “the sacred”.
  
  5.Which of the following is religion according to the passage?
  A.Performance of human beings.
  B.Buddha, monotheism and some tribal tradition.
  C.Practice separated from culture.
  D.All the above.
  第45篇答案:ACBDB
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当前位置:主页 > 资料下载 > 英语口语 > 日常使用频率很高的英语口语集锦
lavender 2010年09月16日10:42 来源:爱词霸英语网 点击17926次
  No way! 不可能!
  Don't flatter me. 过奖了。
  Hope so. 希望如此。
  God works. 上帝的安排。
  Not so bad. 不错。
  Go down to business. 言归正传。
  I'm not going. 我不去了。
  Does it serve your purpose? 对你有用吗?
  I don't care. 我不在乎。
  None of my business. 不关我事。
  It doesn't work. 不管用。
  Your are welcome. 你太客气了。
  It is a long story. 一言难尽。
  Between us. 你知,我知。
  Sure thin! 当然!
  Talk truly. 有话直说。
  I'm going to go. 我这就去。
  Never mind. 不要紧。
  Why are you so sure? 怎么这样肯定?
  Is that so? 是这样吗?
  Come on, be reasonable. 嗨,你怎么不讲道理。
  When are you leaving? 你什么时候走?
  You don't say so. 未必吧,不至于这样吧。
  Don't get me wrong. 别误会我。
  You bet! 一定,当然!
  It's up to you. 由你决定。
  The line is engaged. 占线。
  My hands are full right now. 我现在很忙。
  Can you dig it? 你搞明白了吗?
  I'm afraid I can't. 我恐怕不能。
  How big of you! 你真棒!
  Poor thing! 真可怜!
  How about eating out? 外面吃饭怎样?
  Don't over do it. 别太过分了。
  You want a bet? 你想打赌吗?
  What if I go for you? 我替你去怎么样?
  Who wants? 谁稀罕?
  Follow my nose. 凭直觉做某事。
  Cheap skate! 小气鬼!
  Come seat here. 来这边坐。
  Dinner is on me. 晚饭我请。
  You ask for it! 活该!
  You don't say! 真想不到!
  Get out of here! 滚出去!
  How come… 怎么回事,怎么搞的。
  Don't mention it. 没关系,别客气。
  It is not a big deal! 没什么了不起!
  thousand times no! 绝对办不到!
  Who knows! 天晓得!
  Have a good of it.玩的很高兴。
  Don't let me down. 别让我失望。
  It is urgent. 有急事。
  Can I have this. 可以给我这个吗?
  It doesn't take much of you time. 这不花你好多时间。
  Drop it! 停止!Bottle it! 闭嘴!
  There is nobody by that name working here.这里没有这个人。
  Easy does it. 慢慢来。
  Don't push me. 别逼我。
  Come on! 快点,振作起来!
  What is the fuss? 吵什么?
  Still up? 还没睡呀?
  It doesn't make any differences. 没关系。
  It is a deal! 一言为定!
  Take a seat! 请坐!
  Here ye! 说得对!
  It can be a killer. 这是个伤脑筋的问题。
  Don't take ill of me. 别生我气。
  It's up in the air. 尚未确定。
  I am all ears. 我洗耳恭听。
  Right over there. 就在那里。
  Get an eyeful. 看个够。
  Here we are! 我们到了!
  I lost my way. 我迷路了
  Say hello to everybody for me. 替我向大家问好。
  Not precisely! 不见得,不一定!
  That is unfair. 这不公平!
  We have no way out. 我们没办法。
  That is great! 太棒了!
  You are welcome! 别客气!
  I'm bored to death. 我无聊死了。
  Bottoms up! 干杯!
 
  Big mouth! 多嘴驴!
  Can-do. 能人。
  Don't play possum! 别装蒜!
  He neither drinks nor smokes. 他既
 

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